The senseless
and horrific killings last week at a movie theater in Colorado reminded
Americans that life is fragile and beautiful, and we should not
take family, friends, and loved ones for granted. Our prayers go
out to the injured victims and the families of those killed. As
a nation we should use this terrible event to come together with
the resolve to create a society that better values life.
We should also
face the sober reality that government cannot protect us from all
possible harm. No matter how many laws we pass, no matter how many
police or federal agents we put on the streets, no matter how routinely
we monitor internet communications, a determined individual or group
can still cause great harm. We as individuals are responsible for
our safety and the safety of our families.
Furthermore,
it is the role of civil society rather than government to build
a culture of responsible, peaceful, productive individuals. Government
cannot mandate morality or instill hope in troubled individuals.
External controls on our behavior imposed by government through
laws, police, and jails usually apply only after a terrible crime
has occurred.
Internal self
governance, by contrast, is a much more powerful regulator of human
behavior than any law. This self-governance must be developed from
birth, first by parents but later also through the positive influence
of relatives and adult role models. Beyond childhood, character
development can occur through religious, civic, and social institutions.
Ultimately, self-governance cannot be developed without an underlying
foundation of morality.
Government,
however, is not a moral actor. The state should protect our rights,
but it cannot develop our character. Whenever terrible crimes occur,
many Americans understandably demand that government “do something”
to prevent similar crimes in the future. But this reflexive impulse
almost always leads to bad laws and the loss of liberty.
Do we really
want to live in a world of police checkpoints, surveillance cameras,
and metal detectors? Do we really believe government can provide
total security? Do we want to involuntarily commit every disaffected,
disturbed, or alienated person who fantasizes about violence? Or
can we accept that liberty is more important than the illusion of
state-provided security?
Freedom is
not defined by safety. Freedom is defined by the ability of citizens
to live without government interference. Government cannot create
a world without risks, nor would we really wish to live in such
a fictional place. Only a totalitarian society would even claim
absolute safety as a worthy ideal, because it would require total
state control over its citizens’ lives. Liberty has meaning
only if we still believe in it when terrible things happen and a
false government security blanket beckons.
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